Satyakāma Jābāla (सत्यकाम जाबाल) also known as Satyakāma Jābāli is a boy, and later a Vedic
sage, who first appears in the fourth prapāṭhaka/chapter of the ancient Vedic
text, the Chhāndogya Upanishad.
As a boy, in order to become Brahmacharin, Satyakāma
enquires about his father and his family from his mother Jabālā. His mother
tells him that she went about many places in her youth attending to different
people devoted to their service, and did not know his lineage. Eager for
knowledge, he goes to the sage Haridrumata Gautama, requesting the sage's
permission to live in his school for Brahmacharya. The teacher asks,
"my dear child, what family do you come from?". Satyakāma replies
that he is of uncertain parentage because his mother did not know who the
father is. The sage declares that the boy's honesty is the mark of a
"Brāhmaṇa, true seeker of the knowledge of the Brahman" and
accepts him as a student in his school.
The sage sends Satyakāma to tend four hundred cows, and come
back when they multiply into a thousand.The symbolic legend then presents
Satyakāma's conversation with a bull, a fire, a swan (Haṃsa, हंस) and a diver bird (Madgu, मद्गु), which respectively symbolise Vāyu, Agni, Āditya and Prāṇa. Satyakāma
then learns from these creatures that the form of Brahman is in all cardinal
directions (north, south, east, west), world-bodies (earth, atmosphere, sky and
ocean), sources of light (fire, sun, moon, lightning), and in man (breath, eye,
ear and mind). Satyakāma returns to his teacher with a thousand cows, and
humbly learns the rest: the nature of Brahman (metaphysical, ultimate reality).
Satyakāma graduates and becomes a celebrated sage, according
to the Hindu tradition. A Vedic school is named after him, as is the
influential ancient text Jābāla Upanishad – a treatise
on Sannyāsa (a Hindu monk's monastic life).Upakosala Kamalayana
was a student of Satyakama Jabala, whose story is also presented in the
Chhāndogya Upanishad.Satyakāma Jābāla's teacher Gautama gives him the name
Patan.
The name "Patan" given to Satyakama Jabala by Sage
Gautama has its roots in Sanskrit. The story is found in the ancient Indian
text, the Chandogya Upanishad, where Satyakama Jabala is a central figure. The
etymology and significance of the name can be understood in the following
context:
1. Context of the Story:
o Satyakama was the son of a maid named
Jabala. When he approached Sage Gautama to become his disciple, the sage asked
him about his lineage. Satyakama, being honest, admitted he did not know his
father's identity and only knew his mother's name.
o Impressed by Satyakama’s
truthfulness, Sage Gautama accepted him as a student and later gave him the
name "Patan."
2. Meaning of "Patan":
o The name "Patan" (पतन्) in Sanskrit can be related to the
root "pat," which means "to fall," "to descend,"
or "to fly." It can also imply someone who has "fallen" or
"descended," possibly symbolizing humility or one who has descended
from a higher spiritual plane to the earth.
o Another interpretation could link it
to the qualities of a disciple who is willing to descend from their ego or
pride to learn and grow under a guru's guidance.
3. Significance:
o In the context of Satyakama's story,
the name "Patan" could signify his humble beginnings and his
willingness to accept the truth and seek knowledge despite not knowing his
paternal lineage.
o It underscores the value of truth and
sincerity in the pursuit of spiritual knowledge, qualities highly revered in
the Vedic tradition.
Thus, the name "Patan" given to Satyakama Jabala by
Sage Gautama reflects both an etymological meaning rooted in Sanskrit and a
deeper symbolic significance related to Satyakama's character and spiritual
journey.
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